Sura Yasin Dua for concealing something from opponent


Sura Yasin Dua for concealing something from opponent

 At the time of Hijrat ,the prophet recited the following ayats from Sura Yasin (36),so that the enemies COULD NOT SEE even when he escaped in fron of their eyes from MeccaV 8Inna Ja’alna fe A’ Na ke him  Agh la lan   fa heya ila   al azkaan   fa hum   mukmahun 

Verily we have put on their necks iron collars reaching upto their chins so that their heads are raised up.

 V 9… Wa ja alna mim bayne Aide him saddawn min khal fe him saddan fa agshaina hum fa hum la yubseroon 

And we have put a barrier before them & a barrier behind them,and We have covered them up,so that they cannot see

إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ ﴿٨﴾وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ ﴿٩﴾

He has hidden His Answering (your supplications) in Your prayers to Him so then do not consider any part of your prayers to Him as being insignificant as it is possible that within that prayer lies His Answering while you are not aware.”

How many times we have called upon Allah (SWT), waiting patiently for an answer? We sit down to recite the extended supplications such as those in Sahifatul Sajjadiyah and the other beautiful pleas contained in Mafaatihul Jinaan thinking that the longer the prayer, the better chance that Allah (SWT) will accept it. We fail to realize that even one short dua of a few lines has as much a chance of being accepted by Allah as the ‘longer’ duas. The key to acceptance of a dua of any length is to ensure that we have maintained the prerequisites of supplication mentioned in the Quran and Prophetic words of wisdom, and to pray with a pure intention. If the prayer is fulfilled by Allah (SWT), we should realize that that is what was best for us in this life and the next; if it is deferred to the next world, then we need to accept that what we wanted may have been detrimental for our life in this world and more importantly, our status in the next life. We must accept that after all, Allah (SWT) knows best.

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